Kachin narrative leh sakhaw nunphung hi kum 1890 chho thleng khan thusawi vek a ni a, chutih lai chuan standardized Jainpho script-a record tum hmasak ber a ni. He culture chhunga mimal thiam ber berte chu Joiwa dumsa puithiam leh thawnthu ziaktute an ni a, thlarau sang tak takte nen darkar tam tak chhung inbiakna an nei thei a, hei hi Namjin Dua-a Mana Festival-a hmuh theih a ni. Green-a hun lai pawh khan joiwa ropui tak hmuh a har a, vawiinah chuan he hriatna nei hi kutdawh tlemte chauh an la awm. Thu lakna: Frontier Photographs atanga lak a ni.
Kachin Dumsa H&S แ แกแแพแแแบแแพแฏแกแฌแธแแฏแถแธ
แแแปแแบ แแฌแแบแแผแฑแฌแแบแธแแพแแทแบ แแฌแแฌแแฑแธ แแแบแแปแฑแธแแพแฏ แแแบ 1890 แแฏแแพแ แบแแปแฌแธ แแแญแฏแแบแแฎแกแแญ แแซแธแ แแบแแพ แแฏแถแธแแฏแถแธแแปแฌแธแแปแฌแธ แแผแ แบแแผแฎแธ แแแบแธแแญแฏ แ แถแแผแฏ Jainpho script แแผแแทแบ แแพแแบแแแบแธแแแบแแแบ แแแแแฏแถแธ แแผแญแฏแธแแแบแธ แแฒแทแแแบแ แคแแแบแแปแฑแธแแพแฏแกแแฝแแบแธ แกแแแบแกแแปแแบแธแกแแพแญแแฏแถแธแแฏแแนแแญแฏแแบแแปแฌแธแแพแฌ Namjin Dua แแฝแแบแแปแแบแธแแแแทแบ Mana Festival แแฝแแบแแฝแฑแทแแผแแบแแแแทแบแกแแญแฏแแบแธ แแฐแแแบแธ Joiwa แแฏแแบแธแแผแฎแธแแปแฌแธแแพแแทแบ แแฏแถแแผแแบแแผแฑแฌแแฐแแปแฌแธแแผแ แบแแแบแ แแแแบแธแแฑแแบแแพแฌแแฑแฌแแบ แแผแฎแธแแปแแบแแแบแธแแฌแธแแฒแท joiwa แแญแฏแแพแฌแแฝแฑแทแแญแฏแท แแฒแแแบแธแแฒแทแแผแฎแธ แแฎแแฑแทแแพแฌแแฑแฌแท แแฎแกแแญแแแฌแแแบแแ แบแแฏแแบแ แฌแแฒ แแปแแบแแซแแฑแฌแทแแแบแ แกแแแบแธแกแแผแ แบ- Frontier Photographsแ.
Kachin Dumsa H&S in all its decorations
The Kachin narrative and religious culture was entirely oral until the 1890s, when the first attempt was made to record it in a standardized Jainpho script. The most talented individuals within this culture are the black Joiwa priests and storytellers, who can hold hours of conversation with high spirits, as can be seen at the Mana Festival at Namjin Dua. Even in Greenโs day, it was hard to find a great joiwa, and today there are only a handful left with this knowledge. Source: Frontier Photographs.
๐๐๐๐๐ ๐๐๐๐ ๐๐๐๐๐๐๐ 